Media Coverage
Roobina Karode, Director, Kiran Nader Museum, Art Historian & Curator,
on Kavita Jaiswal Solo exhibition 'No Beginning, No End’ 2011 Art Konsult, New Delhi
Kavita Jaiswal has titled her recent suite of works No Beginning, No End and indeed, with the labyrinth of what appears to be a mesh of nestling lines and intricate details, the artist leaves us wondering as to how she arrives successfully at a desired image, through a vision of such an assembled reality. Indeed, Kavita’s work and artistic journey is an intensely personal one that belies the need for positioning her art practice into any established canon or category. But what does Kavita really try to address in these works? What does she arrive at? What kinds of evocations and associations come to mind while engaging her imagery?
The artist is certainly not interested in the obvious, neither in the fixity of recognizable objects nor in the descriptive elements of known entities. Instead, I would contend that Kavita is inspired by the moving force in living things, primarily in the metamorphosis of nature-inspired forms as well as the vulnerability of the human body as it changes and ages. The visual image in her art making keeps developing, gradually becoming and shaping and yet holding some secrets within.
Interestingly, one finds her attentive to the silent but continual flow of life while working towards subconscious sublimations in her art making. She creates abstract forms that seem to be entwined in varied states of awakening.
The interplay between her most preferred materials-ink, acrylic, conte, crayons and paper offers us this fluid imagery that captures the active transcendence between the self and the on-going situations in life. Kavita Jaiswal’s solo exhibitions over the years have been titled Subconscious Excavations (1999), Silent Moments(2002), Cognizance (2005), and Magical Kingdom (2008), as a part of a group exhibition and book Dus Mahavidyas and they highlight the artist’s personal belief in ‘art as an emergence’ rather than as something depicted and transcribed. There is no deliberate effort to choose themes, forms and methods of working. In fact the artist’s mind reveals her appetite for imaginative explorations and clairvoyant moments. It has taken her considerable time to arrive at a state of inward attentiveness that opens up realms of the subconscious that aren’t so easy to access.
In these works, outward appearances have certainly made way for something deeper, as Kavita goes inward, often withdrawing from the world and slipping into moments of silent reflection. While some of the recent works evoke associations with human body–parts such as lungs, capillaries, spinal cord and vertebrae, they also capture blotches of blood and delicate veins. De-contoured and sliced open, Kavita seems to be drawn more and more to the “body-interior”. The nuanced tones of water and blood seem to be flowing into one another, sometimes in states of dilution, or else frozen at other times. There is perhaps a need to heal within, to resist disintegration and mend the inner self.
After graduating in English literature, Kavita wilfully chose to enrol at the Triveni Kala Sangam in New Delhi to pursue Fine Arts. With the veteran artist Rameshwar Broota as her teacher, Kavita was drawn to her mentor’s interest in the expressivity of the human body, not merely as an object to be transcribed but imaged in its intricate details as well as its traces. Though Kavita began her training comprehending the contours of the human figure and the exploration of its visual form, she soon moved on to imprints, vestiges and abstract configurations that evoked symbolic associations with the human body. She was not fixated to any particular entity, but specific details that were intriguing in their visuality. She was inspired by women artists such as Nasreen Mohamedi and Zarina Hashmi for their sparse aesthetics and poetic sensibilities as well as their affinity to paper as a medium. Kavita too, has been drawn less to the medium of oil on canvas, and finds the responsiveness of paper most appealing. It is also most suited to delicate imprints, stains and smudges that are absorbed and get embedded within its substance.
Her hand-driven aesthetics aligned to the touch and feel of her materials is articulated through a sequence of creative acts that layer her floating imagery, anchoring it by lines, dots and collaged pieces, sometimes retrieved from her early prints. These layers demand intermittent working taking into consideration the temperament of her varied mediums, the level of moistness and dryness of the paper, when and how to dig and scratch into its corporeal base and when to tear or embed the torn patches on to the surface.
One can sense that Kavita has found a certain joy and challenge in experimenting with this readiness of the paper, laying it flat and spilling water on it, seesawing the sheet of paper to slurry the watery routes, navigating interesting marks and tonal shapes before the excesses are soaked into the paper. Even the loaded brush is made to gently breathe on the moist paper and release ink to leave soft marks and smudges on the surface. The muted tones may look like a chance spilling of diluted acrylic or ink that take on surreal shapes and dribbles. Weaving the informal assembly of marks and shreds, Kavita uses line drawing to hold and stitch the unhemmed formal structure.
The contrasts between tonality and linearity are sensibly played out with line becoming the life-force, the primary tool to hold space and form together. Acquiring an independent existence, line functions less as a rendering tool and matures to become a means to express inner feelings, emotional states, darkest fears and silent hopes.
The instantly felt spontaneity in her work is quite misleading for Kavita’s art making is not devoid of thought and intuitive articulation. Every image is arrived at through deep reflection, control and coordination. Her recent works and their intense mode of making, test the resilience of matter against its own fragility.
This raw vulnerability is achieved through the tactility of materials that she employs. For instance, the chosen paper can be pinched, gouged, shredded, crushed, stitched and glued; all acts that help her enhance textures and shapes that evoke metaphors for matter in transition. For instance, dry leaves that are crisp yet so fragile with only a tracery of lines/veins, the hollowed-out bark, half-eaten plants, veins and nerves of the human body and organs that facilitate breathing, all resonate in her imagery.
The irregular shapes patched with their vulnerable edges become a powerful detail when seen against minute scribbles that echo patterns on the barren earth or sand. She crushes paper in many different ways to arrive at desirable textures that come close to the interior network and wired body system. Often, the wire mesh and plaster is stitched on to paper with copper wire or collaged with fragments of her old prints, the artist becoming a bricoleur using on-specialized tools to serve a variety of purposes.
In her art making, Kavita transcends the immediate to grasp that which is more elusive and intangible.
Exploding, dismantling and a careful reconfiguring are all part of a preoccupation with the notion of temporality and time. Perhaps more than anything, there is a desire to heal within, to resist disintegration and mend the inner self. It seems that for the artist, the unresolved nature of life itself triggers the move away from a single perspectival view of it. She intends to unsettle the viewer who encounters her delicate but edgy compositions that visually move in and out of the boundaries of space and time.
Enchanted by the creative process, for Kavita, art, like life, must be enjoyed in its making.
Dr Alka Pande, Art Historian & Curator,
on Kavita Jaiswal Solo exhibition at Art Heritage New Delhi, 2005
Between Irony and Contemplation
“Abstraction allows man to see with his mind what he cannot physically see with his eyes...Abstract art enables the artist to perceive beyond the tangible, to extract the infinite out of the finite. It is the emancipation of the mind. It is an explosion into unknown areas” Arshile Gorky.
A judicious balance between tradition and Modernity emerges from Kavita Jaiswal’s recent works. Drawing and figuration a metaphor for tradition a recurring Leitmotif is coupled with constant experimentation of mediums on paper. A restless artist with terrifying reservoirs of energy, literature, myths, and histories are all translated, conjoined, fused, moved backwards and forwards to become an integral part of her visual vocabulary.
Kavita relishes paper. In her work there is an attempt to express the non physical realm on nature, interpreting and expressing the organic structures of nature in an abstract and simplified manner. Kavita has developed a style in which sediments and layers are her metaphors. Not a stroke, not a drop of paint is accidental. There is a deep reflective gesture in every spontaneous enactment.
There is movement towards simplicity and abstraction, expressing the inner life of forms. In breaking down the phenomenon of reality into simple spacial organic structures, Kavita employs a myriad usage of mediums and textures blended together, where paper, drawing, etching, spray painting all conjugate themselves to form rhythmical and dynamic compositions.
Pure forms come together in their elementary capacity; vertical and horizontal seams and layers are the materials with which the compositions are rhythmically constructed... There is an extraordinary patios of form, line, texture, tone, a melange of languages which bring an added complexity into the already existing refined abstraction of Kavita’s vocabulary.
Keshav Malik (Padmashree), Art Critic, Times Of India
on Kavita Jaiswal (excerpt from Dus Mahavidyas - Ten Creative Forces, published By Ravi Kumar, 2008)
Well, it is in some such way all good artists work. The traditional realistic manner, based on the observation of the changing appearances of nature, is felt to be inadequate. Means are thus sought to enhance the interpretation of the inspirational idea, distracting and superfluous accretions are eliminated. The main theme, having thus been isolated and set free from all accidental circumstances, is given a new environment in which ideal spatial dimensions replace those of the nature facilely apparent to the unaided eyes. It is how a fresh pictorial convention develops whose chief characteristics are a twin-dimensional scheme of composition, a firm and yet spontaneous seeming stylization of the forms of nature in depth, and a symbolic content.Art Critic and Poet Keshav Malik on Kavita Jaiswal.
Here is work that does not serve solely as a means of expressing the painter’s personal admiration of nature. Instead, she feels strongly that painting has a task of its own to accomplish in the service of imaginative life. I say this since, till to date, on the Indian urban scene, some still pursue art-craft as if there had been no changes in sensibility.
Kavita however has developed a style which is in keeping with the thrust of mankind’s own restless mind. Here there is a greater and starker simplicity, though without any risk of reification, one which is expressive of the life material’s inner forms. In this way the work becomes closely associated with the day’s rather rarely met with but yet refined musical architecture—natural seeming and free from ornamental impedimenta of any kind. In this way the socio-cultural function of painting is extended. Instead of relying on the temporary, the fortuitous, and the individual; the painting, is given content by artistic values belonging to all time, (you may call it eternal time), and of a significance surpassing the personal.